By Ulrich L. Lehner and Michael Printy (editors)
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Extra info for A Companion to the Catholic Enlightenment in Europe
Zeger-Bernard van Espen at the Crossroads of Canon law, History, Theology, and Church-State Relations (Leuven: 2003). 160 Ludwig Cardanus, Zur Geschichte der kirchlichen Unions- und Reformbestrebungen von 1538 bis 1542 (Rom: 1910), 290 n. 4. Cf. Bertram Resmini, “Klöster zwischen Aufklärung und Säkularisation. Die kurtrierischen Männerabteien in den letzten Regierungsjahren des Erzbischofs Clemens Wenzeslaus,” Archiv für Mittelrheinische Kirchengeschichte 41 (1989): 243–273. 36 ulrich l. lehner intellectuals to articulate their dissatisfaction with curial interferences in ecclesiastical affairs and, consequently, their anti-Roman feelings.
126 The same can be said about the reforms of Emperor Joseph II, Rainer Bendel, Der Seelsorger im Dienst der Volkserziehung. : 1996). 120 See Plongeron, “Was ist katholische Aufklärung,” 53. 121 Jan Opstraet, Pastor bonus seu idea, officium, spiritus et praxis pastorum (Louvain: 1689. Other editions, Louvain: 1690, 1705; Passau: 1764; Venice: 1771; French Translation, Rouen: 1702–1703). See Anton Schuchart, Der “Pastor Bonus” des Johannes Opstraet. Zur Geschichte eines pastoraltheologischen Werkes aus der Geisteswelt des Jansenismus (Trier: 1972).
132 See Alfredo Serrai, Domenico Passionei e la sua Biblioteca (Milano: 2005). An overview can be found in the brief biographical entry Hermann Schwedt, “Passionei, Domenico,” Bibliographisch-Biographisches Kirchenlexikon, vol. 6 (Nordhausen: 1993), 1582–1588. 30 ulrich l. lehner and Angelo Maria Quirini (1680–1755)133 were, to a certain degree, enchanted by the philosophia recentiorum, even with the French philosophes. However, even the higher appreciation of experiential knowledge among Catholics, especially of Locke and Newton, led only a few to pure empiricism.
A Companion to the Catholic Enlightenment in Europe by Ulrich L. Lehner and Michael Printy (editors)