Zitkala-Sa wrestled with the conflicting impacts of yankee Indian and white tradition all through her existence. Raised on a Sioux reservation, she was once knowledgeable at boarding faculties that enforced assimilation and used to be witness to significant occasions in white-Indian kinfolk within the overdue 1800s and early 1900s. Tapping her afflicted own heritage, Zitkala-Sa created tales that remove darkness from the tragedy and complexity of the yankee Indian adventure. In evocative prose laced with political savvy, she forces new puzzling over the perceptions, assumptions, and customs of either Sioux and white cultures and increases problems with assimilation, identification, and race relatives that stay compelling at the present time.
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Additional resources for American Indian Stories, Legends, and Other Writings (Penguin Classics)
Then one of them, with his mouth full, called out to Robin,— He meeteth the King’s foresters in the greenwood. ” Then Robin grew angry, for no stripling likes to be taunted with his green years. ” Then one who held a horn of ale in his hand, said, “Ho! listen to the lad! ” At this all laughed aloud, and one said, “Well boasted, thou fair infant, well boasted! ” At this Robin grew right mad. “Hark ye,” said he; “yonder, at the glade’s end, I see a herd of deer, even more than threescore rods distant.
Many more books followed, including Pepper and Salt; or, Seasoning for Young Folk, Otto of the Silver Hand, Howard Pyle’s Book of Pirates, and The Story of King Arthur and His Knights. He also taught illustration at the Drexel Institute in Philadelphia and later set up his own art school in Wilmington, Delaware. Stephen Knight is Distinguished Research Professor in English Literature at Cardiff University, Wales. Educated at the University of Oxford and the University of Sydney, he has written widely on medieval and modern literature, especially on the tradition of Robin Hood.
Some had shot deer in hungry winter time, when they could get no other food, and had been seen in the act by the foresters, but had escaped, thus saving their ears; some had been turned out of their inheritance, that their farms might be added to the King’s lands in Sherwood Forest; some had been despoiled by a great baron or a rich abbot or a powerful esquire,—all, for one cause or another, had come to Sherwood to escape wrong and oppression. So, in all that year, fivescore or more good stout yeomen gathered about Robin Hood, and chose him to be their leader and chief.
American Indian Stories, Legends, and Other Writings (Penguin Classics) by Zitkala-Ša