By Simon Hall
In the course of the Nineteen Seventies and past, political factors either left and right-the homosexual rights circulate, second-wave feminism, the protests opposed to busing to desegregate colleges, the tax rebel, and the anti-abortion struggle-drew concept from the protest events of the Nineteen Sixties. certainly, of their enthusiasm for direct-action strategies, their use of road theater, and their engagement in grassroots organizing, activists in most of these routine should be thought of "children of the Sixties." Invocations of America's founding beliefs of liberty and justice and different kinds of patriotic protest have additionally featured prominently within the rhetoric and picture of those routine. Appeals to the announcement of Independence and the invoice of Rights were made forcefully by means of homosexual rights activists and feminists, for example, whereas individuals within the antibusing circulate, the tax insurrection, and the crusade opposed to abortion rights have waved the yank flag and claimed the help of the nation's founders. In tracing the continuation of quintessentially "Sixties" sorts of protest and ideas into the final 3 a long time of the 20th century, and in emphasizing their legacy for conservatives in addition to these at the left, American Patriotism, American Protest indicates that the activism of the civil rights, New Left, and anti-Vietnam conflict pursuits has formed America's sleek political tradition in decisive methods. in addition to supplying a fresh substitute to the "rise and fall" narrative wherein the Sixties are usually considered, Simon Hall's specialise in the shared dedication to patriotic protest between a various diversity of activists around the political spectrum additionally demanding situations claims that, in fresh a long time, patriotism has turn into the shield of the political correct. jam-packed with unique and insightful observations, and in response to huge archival study, American Patriotism, American Protest transforms our realizing of the Sixties and their aftermath.
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Extra resources for American Patriotism, American Protest: Social Movements Since the Sixties
The Gay Students’ Union was founded in November 1970; in February 1972 it successfully won official university recognition as a Voluntary Student Organization and changed its name to the Gay People’s Union. In 1974, GPU activists organized the first of what would become annual gay pride weeks on campus. Activists, one of whom was dressed as the Statue of Liberty, posed for publicity shots outside the organization’s Old Firehouse headquarters carrying a “Gay Freedom” banner and a large American flag.
16 This was a sign of things to come: during the mid-1960s the Mattachine Societies in Washington and New York, together with the DOB and Philadelphia’s Janus Society, staged a series of public demonstrations protesting discrimination against homosexuals. The influence of the civil rights movement on the homophile movement’s embrace of direct action is clear. ”17 Meanwhile a report written by Dick Leitsch and Warren D. 21 Partly because of this emphasis on projecting a public image of 30 Chapter 2 respectability, the homophile protests of the mid-1960s have often been viewed as conservative by those writing from a post-Stonewall perspective.
Like the BPP, the BSU also quoted extensively from the Declaration of Independence, albeit with one or two minor amendments: We hold these truths as being self-evident, that all men are created equal, that they are endowed by their creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness. 73 At Michigan State University the campus vehicle for Black Power was the Black Liberation Front. 74 The BLF also worked with pupils at Lansing’s Sexton High and Everett High, who sought to distribute Black Power literature and organize their fellow students.
American Patriotism, American Protest: Social Movements Since the Sixties by Simon Hall